How can we rethink our relationships to our environments on non-human scales? Who are our non-human neighbours and how do they participate in shaping social relations, cultural frameworks and economic systems? What might more-than-human forms of governance and organisation look like? What alternative practices and infrastructures could they enable?
Industrial processes, resource extraction and geoengineering are altering the planet on a massive scale, affecting ecosystems and relations between bodies and landscapes in deeply complex ways. Our interactions with other beings, activities, systems and processes continually make and remake our shared environments, entangling us with unwelcome neighbours and disruptive agents — invasive species, pathogens and the byproducts of chemical processes — on both micro and macro scales.
Toxic infrastructures and their harmful effects — from sediment in canal networks which deprives fish of oxygen to cancer-causing pesticides used in industrial food systems — require alternative ways of being in relationship to and with our environments. Informed by case studies and research into interspecies politics, the rights of nature and practices of commoning with non-humans, Emergent Ecologies considers how rethinking concepts of citizenship, community and collaboration to include the non-human might enable more caring and generative ways of co-existing.
Through residencies, co-inquiries and new commissions, Emergent Ecologies will explore how thinking at different scales and with slow and symbiotic processes of collaboration — such as digestion, distillation and fermentation — might provide tools and tactics to reimagine the ways in which artistic, administrative and institutional practices could enable new forms of governance and alternative organisational structures to emerge, and nurture the flourishing of more-than-human life.
We refer to the The Institute of Queer Ecology
’s definition to guide our approach, which draws on “queer and feminist theory and decolonial thinking [...] to undo dangerously destructive human-centric hierarchies” in understanding the agency and interconnectedness of all living beings.
How human gestures, thoughts, and practices are shaped by encounters with other beings.
Practices of care, restoration and stewardship of the planet, such as rewilding landscapes and creating circular food economies, as opposed to colonial/industrial models of discipline, destruction and ownership.
The ways in which state powers reinscribe colonial logics and notions of ‘otherness’ through the reinforcement of territorial borders as a way to define national identity and to determine what ‘belongs’ and what is a ‘threat’ to that identity.